dorsal/arxiv
View SchemaIdeas are Not Replicators but Minds Are
| Authors | Liane Gabora |
|---|---|
| Categories | |
| ArXiv ID | q-bio/0402002 |
| URL | https://arxiv.org/abs/q-bio/0402002 |
| DOI | 10.1023/B:BIPH.0000013234.87103.76 |
| Journal | =Biology and Philosophy (19)1: 127-143 (2004) |
| License | http://arxiv.org/licenses/nonexclusive-distrib/1.0/ |
Abstract
An idea is not a replicator because it does not consist of coded self-assembly instructions. It may retain structure as it passes from one individual to another, but does not replicate it. The cultural replicator is not an idea but an associatively-structured network of them that together form an internal model of the world, or worldview. A worldview is a primitive, uncoded replicator, like the autocatalytic sets of polymers widely believed to be the earliest form of life. Primitive replicators generate self-similar structure, but because the process happens in a piecemeal manner, through bottom-up interactions rather than a top-down code, they replicate with low fidelity, and acquired characteristics are inherited. Just as polymers catalyze reactions that generate other polymers, the retrieval of an item from memory can in turn trigger other items, thus cross-linking memories, ideas, and concepts into an integrated conceptual structure. Worldviews evolve idea by idea, largely through social exchange. An idea participates in the evolution of culture by revealing certain aspects of the worldview that generated it, thereby affecting the worldviews of those exposed to it. If an idea influences seemingly unrelated fields this does not mean that separate cultural lineages are contaminating one another, because it is worldviews, not ideas, that are the basic unit of cultural evolution.
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"abstract": "An idea is not a replicator because it does not consist of coded\nself-assembly instructions. It may retain structure as it passes from one\nindividual to another, but does not replicate it. The cultural replicator is\nnot an idea but an associatively-structured network of them that together form\nan internal model of the world, or worldview. A worldview is a primitive,\nuncoded replicator, like the autocatalytic sets of polymers widely believed to\nbe the earliest form of life. Primitive replicators generate self-similar\nstructure, but because the process happens in a piecemeal manner, through\nbottom-up interactions rather than a top-down code, they replicate with low\nfidelity, and acquired characteristics are inherited. Just as polymers catalyze\nreactions that generate other polymers, the retrieval of an item from memory\ncan in turn trigger other items, thus cross-linking memories, ideas, and\nconcepts into an integrated conceptual structure. Worldviews evolve idea by\nidea, largely through social exchange. An idea participates in the evolution of\nculture by revealing certain aspects of the worldview that generated it,\nthereby affecting the worldviews of those exposed to it. If an idea influences\nseemingly unrelated fields this does not mean that separate cultural lineages\nare contaminating one another, because it is worldviews, not ideas, that are\nthe basic unit of cultural evolution.",
"arxiv_id": "q-bio/0402002",
"authors": [
"Liane Gabora"
],
"categories": [
"q-bio.PE",
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"doi": "10.1023/B:BIPH.0000013234.87103.76",
"journal_ref": "=Biology and Philosophy (19)1: 127-143 (2004)",
"license": "http://arxiv.org/licenses/nonexclusive-distrib/1.0/",
"title": "Ideas are Not Replicators but Minds Are",
"url": "https://arxiv.org/abs/q-bio/0402002"
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